Saturday, August 30, 2014

Thoughts on Carlson: What is Performance?

Something that particularly struck me in Carlson’s introduction is the idea that “a consciousness of ‘performance’ can move from the stage, from ritual, or from other special and clearly defined cultural situations, into everyday life. Everyone at some point or another is conscious of ‘playing a role’ socially” (4). This leads to the thought that the difference between “doing” and “performing” is simply attitude, a consciousness of action. But is simply being aware in everyday life that you are “playing a role” in order to achieve something specific (to be accepted, to take charge, to receive help from someone, etc) enough to be considered a performance? Or is it also necessary to have a conscious audience to consider something a performance? This whole concept is fascinating to me, because I think the relationship between psychology, sociology, and acting is so interesting and closely woven, and this idea of Carlson’s blurs the lines even further between performance and what is just basic human activity. 

So, when we look at performance in this blurred state, when the traditional conventions are somewhat thrown to the wind and the lens of performance is focused more on real life than a staged environment, I am curious about the role of the audience. In the traditional conventions, we place a distinction between rehearsal and performance; it is the addition of an audience that transforms a rehearsal into a performance. Does this remain true when the concept of performance is moved into everyday life?

Reality TV is an example of an event that represents this challenge for me.  Here is a clip from Real Housewives of New Jersey:

These are people who are completely conscious of the fact that their lives are being filmed whether or not they are completely conscious of all their actions. Does taking real life, filming it, framing it and editing it in a particular way, and then broadcasting it on TV make it a performance? It has an audience; it shows people seemingly conscious of “playing a role” in society. In that sense, according to one of Carlson’s theories, it could be considered a performance.

What if the cameras were stripped away, and none of these people’s lives were aired on TV, would it then cease to be a performance? Stripping this idea down even further, can something still be a performance if it is for only one person and that one person is the performer? For example, singing in the shower; it is a display of skill (or lack there of, depending), but if it is only for yourself, does it then became something other than performance?

To ponder at an answer to my own question; I think performance is, in essence, for someone outside of yourself. Considering that Carlson’s other theories on performance all include an audience or spectator of some kind, I don’t think it’s a stretch to say he may feel the same way.  Performance is a chance to change, shape, or focus another’s perception of something, to affect someone else. Bert States, in his article “Great Reckonings” talks about “theater as a process of meditation between artist and culture, speaker and listener; theater becomes a passageway for a cargo of meanings being carried back to society” (6). To cut out an audience is to cut out half of that process.


States also mentions in his article that theatre is like an organism, which receives its nourishment from the world, adapts to cultural climate and conditions, eventually exhausting itself and dying, like generations replacing one another (13). With this in mind, it makes sense that our way of defining performance is forever in flux; the moment that we nail it down to mean one particular thing and cling to that definition, that is the moment that Peter Brook might suggest that theatre moves from being deadly to plain old dead.